Transcendentalism In Modern Life Essay Example for Free

transcendentalism In Modern spiritedness Essay1.) The modernity of deportment has amount to the extent where forgiving beings argon decorous mechanized and less sensitive to the physical environment. The hu creation as a physical form, as being fracture of disposition, as being mavin by nature is losing his capability to connect and feel himself as being part of it and thus he is alienated, apathetic to his surroundings. Human as a personify is one align part of nature. E really physical parts of him correlate with nature. From the Walden of Thoreau,A lake is the landscapes most bonnie and expressive feature. It is the earths eye facial expression into which the beholder measure the depth of his own nature.The human eye is said to be the window to the soul. The depth of ones character can be reflected thru his eye. His eyes express sincerity about his suppositions and feelings. The lake is kindred the human eyes, reflecting the beauty of nature. The human eyes e xude beauty. Beauty is nature. reputation is beauty. The nature and the human eyes gives all living creatures something to explore, something new and colorful that makes lifespan worth living each day.The modern life has given us everything that is actually non part of nature. Consumerism is one thing that incites our desire to seek for alienation to nature. Endless offers of products and services that degenerates our senses, especially the eyes, to lose its depth. Thoreau laments over this culture, There is an influx of novelty into the world, and yet we nominate incredible dullness.As mentioned nature as beauty, it has so much to offer. But with the modern life of consumer culture, the beauty of nature is so much unappreciated. Modern humankind are incessantly losing his ability to connect with nature. He failed to willfully discover the beauty of nature, the beauty of his own humanity because of the exceeding production for consumer dandys that creates his lifestyle. The p aradigm of his life based on this culture creates him in a elbow room apart from nature. Thus the modern human life denies him self of beauty as he denies himself being part of nature and for the years to come, only nature can bring out legitimate beauty.2.) For a moment, the voice of the unheard, I, come to life. One cannot disavow that living in oneness with nature will speak out the voice of our unsaid and ignored self. The truth about nature say tells you that life offers so much to a greater extent than what you can see from the unremarkable modern life created by superficiality of human life.It is true that nature and the human body is one. Without those gadgets around me, I came to get ahead that every thought and every word in my head offers me something new, something exciting. My thoughts are part of nature. With my thoughts and with my words I flummox come to realize that lifes essences exist in the discovery of my very own ability to receive my very own thoughts. I t helped me become true to myself. Myself is true to nature. Nature is who I am.The exploration of thoughts comes equal an overflowing river. I swam into the overflowing river of thoughts. It is diverse and fresh. Something is yearning to be heard and that voice is nothing else but mine. I dont need anything to tell me that I am pretty. Nothing in this consumer world would define that beauty for me only my thoughts. I am change state more open to this mind and bodily presence. I need not to conform to anything that nature does not give. Anything that is natural is pleasurable.Abundance is present at this very moment. I am thankful that I have everything I need to live. The less I animadvert of the superficial, the more abundance of life is offered to me. As I perceive things that I purchased, I find out that this is going to be an endless thirst that comes merely from insecurity. Now, I dont need to scupper my thoughts when and how will I finally get this and that but now, I a m becoming more and more eager to seek my humanity in the institution of nature as being part of me. I didnt expect such adventure with my thoughts is such a fun and enjoyable ride. Color I think there is so much color to what I can see now. This color of life is coming from within, a true essence of human nature, my nature.3. ) Based on the works by Nathaniel Hawthorne, this is the question that I am posing Why are things not what they seem to be? The greatest competitor of life is the one that we thought it was but after all, we dont really know what it is. A great poser of something good but soundly evil is the most evil of all. The things that we see that possesses the character of something good hides behind this veil and yet it is actually evil.Opening our mind and heart to truth is the profound message of Hawthornes work. It seeks to remind us that when we feel we hear about the truth. Denying ourselves from feeling the things around us is a lie. A lie is usually conceal ed, jammed well to hide itself and attack its victim to lose his will to live. A lie is traitor and it will infest itself to someone who will accommodate it.Life is created by packaging. We do not really know what is lying underneath. Because of so many ways to package something, we are usually deceived by our senses. Its not that our senses take control of that ability but the human mind and heart. When one is deceived by that packaging, he is in weak control of his senses. It is never easy to realize that something is not what is seems to be. Evil by nature will cover him self from seeing him as evil. Slowly it will pull you to its trap. It will pose in front of you as something good. The ability of one to feel and listen to his own faith will be the only thing that will lead him to evacuate evil.Learning to listen to our senses and putting our faith into our minds and our hearts will keep us from going astray. The worst enemy will come closer to our feet as the best friend. Rea l human intension comes from the goodness of his intentions and not from how good he seems to be. The real test of goodness doesnt depend on how good one person seem to be. What we see on the outside is usually a lie. Only our true senses kind find that truth of what is within.4. ) Emily Dickinsons metrical compositionNATURE, the gentlest mother,Impatient of no child,The feeblest or the waywardest,Her admonition mildIn forest and the hillBy traveller is heard,Restraining rampant squirrelOr too impetuous bird.How bonny her conversation,A summer afternoon,Her household, her assemblyAnd when the sun goes downHer voice among the aislesIncites the timid prayerOf the minutest cricket,The most unworthy flower.When all the children sleepShe turns as long asideAs will suffice to light her lampsThen, bending from the sky,With infinite affectionAnd infiniter superintend,Her golden finger on her lip,Wills silence everywhere.NatureIn this poetry, nature is expound as the mother. Her childre n are the animals and the landscape. Her voice is heard everywhere by her children. She gives unlimited patience and love. Her voice resounds prayer to all living creatures from the one that is the most beautiful up to the very least. Like human beings, our mothers are the endless source of love. We humans are children of nature.We find nature as the endless possibility of our daily needfully and resources. At night her children sleep, nature is a nurturer that opens her light to the darkness of the night. Like our mothers who always keep us safe during our sleep, nature secures us from sleeping safely by means of the night. Her motherly love is endless. She keeps the night quiet to her sleeping children. For anything that makes noise, she keeps them quiet as her every child yearns for peace.WILL there really be a morning?Is there such a thing as day?Could I see it from the mountainsIf I were as tall as they?Has it feet like water-lilies?Has it feathers like a bird?Is it brought from famous countriesOf which I have never heard?Oh, some scholar Oh, some sailorOh, some wise man from the skiesPlease to tell a little pilgrimWhere the place called morning liesWillHere, a traveler is in search of morning. A human being signifies the traveler for life is a metaphor of travel. Morning signifies wild pansy. It is something that keeps us happy. The traveler is seeking serenity for it is something that he finds unattainable. He seeks the beauty in of serenity. He knows that it is as beautiful as nature. Serenity is something so mysterious to him that he questions if it is something from another place. He asks a scholar, a sailor and any wise man to define what serenity is and where he can find it. Serenity, as simple as it seems to be is hard to find. In every morning that we wake up, we want to seek serenity as life unfolds in our eyes.5. ) Moby Dick by Herman MelvilleNature is one of the most ultimate aspects in Moby Dick. Ishmael is the main character and he beg ins the journey as he rides the ship Pequod under the command of the captain Aheb. He finds out that Aheb is in search of a white whale. Ishmael learns that Aheb is seeking strike back from the white whale because it takes away his leg. Towards the end, the white whale destroys Pequod.This story is very symbolic about nature. Aheb is the ultimate example of human being who doesnt care for nature. Human beings are sometimes insensitive of nature and tend to take control of it to the extent that he tries to even exploit it. The white whale is like nature it keeps its beauty and mystery. When human beings bring something that aims to harm nature, it has all its powers and forces to bring back humans to respect nature. Just like when calamities happens, nature has its own way to destroy the lives that it nurtures.Aheb is one example of the modern human life the least aware of what can nature bring to him. Like Aheb, sometimes humans think that they really can control of everything. B ut like the white whale, nature has its own share of mystery to respond to humans who are exploiting her.The very thought of conquering something so huge is usually the common thought of human beings. Huge bank accounts, huge houses, huge malls, huge buildings and the like. Humans seem to have created a huge world about the superficial and the material. But after all, nature is still something bigger than what it seems to be. As humans try to conquer nature against the world that he is trying to build, nature is going back to regain its power and remind humans that he is only a part of nature.Nature has its means to give birth to the life that humans are slowly taking. The only thing that humans can take from nature is what it can also get back. Nature provides its laws for humans to obey and only obey.6.) From the Great Lawsuitit is a built-in necessity of human nature to express itself, that self-expression, like self-development, is one of the purposes of life itself. Transcende ntalism insists, first, that the well-being of the individualof all the individualsis the basic purpose and ultimate justification for all social organizations and second that autonomous individuals cannot exist apart from others. Transcendentalism believes that the purpose of education is to facilitate the self-development of each individual. The political trajectory of transcendentalism begins in philosophical freedom and ends in democratic individualism.This tells us that humans are entitled to express himself and this is they way he finds himself. His well-being can be found only within himself. Every human has the power to build himself through the power of his thoughts. It is considerably his most wonderful ability for it is something that is constantly and ever growing. Self-expression is one integral human activity that makes him aware of himself. When one is aware of who he is, he knows what he wants and he knows what he can do. Self-expression to human beings is a basic ne cessity.However, an individual cannot exist only by himself. He also needs the help of others. Transcendentalism emphasizes that an individual needs to believe himself in order to create harmony with others. Although humans have their own right to self-expression he cannot slue other nor destroy others by this will of self-expression. For example, a person can ridicule someone with the intentions of pulling him down and his only reason is self-expression. That is not self-expression it is more like self-disdain.Transcendentalism points that education is the foundation of human thought and how human will create the world around him. The human mind is complex and thence has the ability to create and recreate his world as well as his future. Education is not simply just going to school. It is more like becoming aware of what the world is. Education allows human beings to explore his thoughts and the end of this is for him to explore the world and what he can do to live his life. Poli tical trajectory of transcendentalism roots from the will of a human to question that is everything around him. His quest for answers in this life is his sole freedom to do.BIBLIOGRAPHYBooksAdams, Stephen, and Donald A. Ross. Revising Mytholo gies The Composition of Thoreaus major Works. Char lottesville, Va., 1988.Anderson, Charles R. The Magic Circle of Walden. New York, 1968.Buell, Lawrence. The Environmental Imagination Thoreau, Nature committal to writing, and the Formation of American Culture. Cambridge, Mass., 1995.Burbick, Joan. Thoreaus Alternate History Changing Perspectives on Nature, Culture, and Language. Philadelphia, 1987.Cameron, Sharon. Writing Nature Henry Thoreaus Jour nal. New York, 1985.Cavell, Stanley. The Senses of Walden. San Francisco, 1981.Dickinson, Emily. The Complete Poems of Emily Dickinson. Boston Little, Brown, 1924 Bartleby.com, 2000. www.bartleby.com/113/.Fuller-Ossoli, Margaret. Woman in the Nineteenth Century. New York Greenwood Press, reprint19 68.Golemba, Henry. Thoreaus Wild Rhetoric. New York, 1990.Myerson, Joel, ed. fine Essays on Thoreaus Walden. Boston, 1988.Peck, H. Daniel. Thoreaus Morning Work Memory and Perception in A Week on the Concord and Merrimack Rivers, The Journal, and Walden. New Haven, Conn., 1990.Richardson, Robert, D. Jr. Emerson The discernment on Fire. Berkeley and Los Angeles University of California Press, 1995.Rossi, Alice, S. ed. The Feminist Papers From Adams to de Beauvoir. Boston Northeastern University Press, 1973.Sattelmeyer, Robert. Thoreaus Reading A Study in Intellectual History with Bibliographical Catalogue. Princeton, N.J., 1988.Sattelmeyer, Robert. Thoreaus Reading A Study in Intellectual History with Bibliographical Catalogue. Princeton, N.J., 1988.Schneider, Richard J., ed. Thoreaus Sense of Place Essays in American Environmental Writing. Iowa City, Iowa, 2000.Shanley, J. Lyndon. The Making of Walden. Chicago, 1957.Walls, Laura Dassow. eyesight New Worlds Henry David Thoreau and Nineteenth Century Natural Science. Madison, Wis., 1995.Electronic sourcesThe House of the Seven GablesHawthorne, Nathaniel, 1804-1864Conversion to TEI-conformant markup University of Virginia Library Electronic Text Center ca. 650 kilobytes round up to the nearest 5KBThis version available from the University of Virginia LibraryCharlottesville, Va.Copyright 1999, by the Rector and Visitors of the University of Virginiahttp//etext.lib.virginia.edu/Commercial use prohibited all usage governed by our Conditions of Usehttp//etext.lib.virginia.edu/conditions.html